Santa Rosa County Card Print 19-2N-28-0000-13403-0000
The Santa Rosa County Property Appraiser and staff are constantly working to provide and publish the most current and accurate information possible. No warranties, expressed or implied are provided for the data herein, its use, or its interpretation. The current assessed values as viewed herein are 2026 Certified values.
ADKINS WILLIAM K6268 ANDERSON LNMILTON, FL 32570-8239
19-2N-28-0000-13403-0000 Printed: 11/13/2026 0:51Appr: 12/07/2024 SPPA
Santa Rosa CountyReal Property 2026Card: 001 of 001By: Website
| BUILDING USE | SINGLE FAMILY (000100) |
| modl | SFR (1) | Bath | 1.5 |
| extw | BRICK (20) | Fixt | 0 |
| 0% | | BED | 4 |
| RSTR | GABLE/HIP (03) | ROOM | 0 |
| RCVR | ASPHALT SHINGLE (03) | UNTS | 0 |
| 0% | | C-W% | 0 |
| INTW | DRYWALL (05) | hght | 8 |
| 0% | | pmtr | 0 |
| flor | CARPET (14) | stys | 1 |
| 0% | | econ | 0 |
| heat | FORCED AIR DUCT (04) | func | 0 |
| airc | CENTRAL (03) | spcd | 0 |
| qual | CLASS 4 (04) | depr | 25.1 |
| fndn | BLOCK/MASONRY (03) | ENGY | FULL (03) |
| SIZE | | MARA | MKT AREA 7 (07) |
| ceil | | CONR | 8 CORNERS (08) |
| ARCH | | FIRE | |
| frme | WOOD FRAME (02) | ELEV | |
| ktch | AVERAGE (01) | UD-8 | |
| clas | ZONE I (02) | occ | |
| code | actual | heated | effect | rcnld |
|---|
| Total | 0 | 0 | 0 | $0 |
| Field Check: | 06/10/1992 RV |
| Situs: | 6268 ANDERSON LN, MILTON, 32570 |
Building Traverse
BAS1983=W32PTO1983=N8W12S8E12$W21S27E13FOP1983=E16N4W16S4$N4E16S4E24N27$.
| Bldg Val | $118,775 |
| RCN | $158,579 |
| PARCEL USE | SINGLE FAMILY (000100) |
| AYB | 1983 |
| EYB | 1983 |
| STR | 19-2N-28 |
| Acres | 0.752 |
| MARA | MILTON/SKYLINE |
| (07) |
| SUBD | |
| |
| Block | 13403 |
| Lot | 0000 |
| EXPTS | HX VX |
| Txdt | SKYLINE |
| (13) |
| |
| |
| BLDG | $118,775 |
| XFOB | $0 |
| LAND | $20,400 |
| CLAS | $0 |
| MKTUSE | $0 |
| JUST | $139,175 |
| APPR | $139,175 |
| NEWC | $0 |
| SOHD | $60,970 |
| NSASSD | $78,205 |
| SCASSD | $78,205 |
| EXPT | $56,411 |
| COTXBL | $21,794 |
| CITXBL | $21,794 |
| OTTXBL | $21,794 |
Permits
Sales
| Book | Page | Date | Q/U | V/I | Price |
| 2267 | 349 | 02/26/2004 | U | I | $79,500 |
| Grantor: | FEDERAL NATIONAL MORTGAGE ASSOCIATION |
| Grantee: | ADKINS WILLIAM K |
| 2210 | 1739 | 09/22/2003 | U | I | $100 |
| Grantor: | CLERK OF COURT/GALLOWAY DREW JR & MILLER SHAN |
| Grantee: | FEDERAL NATIONAL MORTGAGE ASSOCIATION |
| ... 7 more |
Extra Features
| Code | Description | Length | Width | Height | Quantity | Qual Code | Year | Unit Count | Unit Type | Unit Price | SPCD | % | Value |
|---|
Land
| Code | Description | Front | Back | Depth | Depth Code | Units | Unit Type | Unit Price | Value |
|---|
| 000100 | SINGLE FAMILY | 0 | 0 | 0 | | 1 | LT | $24,000.00 | $20,400 |
