Santa Rosa County Card Print 13-1N-29-0000-00433-0000
The Santa Rosa County Property Appraiser and staff are constantly working to provide and publish the most current and accurate information possible. No warranties, expressed or implied are provided for the data herein, its use, or its interpretation. The current assessed values as viewed herein are 2026 Certified values.
J P MORGAN CHASE BANK3415 VISION DRCOLUMBUS, OH 43219-6009
13-1N-29-0000-00433-0000 Printed: 10/23/2026 15:58Appr: 12/08/2024 AJPA
Santa Rosa CountyReal Property 2026Card: 001 of 001By: Website
| BUILDING USE | MANUFACTURED HOME > 1992 (000200) |
| modl | MOBILE HME (2) | Bath | 2 |
| extw | VINYL SIDING (24) | Fixt | 7 |
| 0% | | BED | 3 |
| RSTR | GABLE/HIP (03) | ROOM | 0 |
| RCVR | ASPHALT SHINGLE (03) | UNTS | 0 |
| 0% | | C-W% | 0 |
| INTW | DRYWALL (05) | hght | 8 |
| 0% | | pmtr | 0 |
| flor | CARPET (14) | stys | 1 |
| 0% | | econ | 0 |
| heat | FORCED AIR DUCT (04) | func | 0 |
| airc | CENTRAL (03) | spcd | 0 |
| qual | CLASS 4 (04) | depr | 41 |
| fndn | OFF GRADE (04) | ENGY | PART (02) |
| SIZE | | MARA | |
| ceil | | CONR | 4 CORNERS (04) |
| ARCH | | FIRE | |
| frme | WOOD FRAME (02) | ELEV | |
| ktch | AVERAGE (01) | UD-8 | |
| clas | ZONE I (02) | occ | |
| code | actual | heated | effect | rcnld |
|---|
| Total | 0 | 0 | 0 | $0 |
| Field Check: | 04/03/2002 BF |
| Situs: | 4554 TAMARIND DR, PACE, 32571 |
Building Traverse
BAS1999=W44FOP2002=W24N14E24S14$W24S27E39FOP2002=S12E15N12W15$E29N27$.
| Bldg Val | $83,505 |
| RCN | $141,535 |
| PARCEL USE | MOBILE HOMES (000200) |
| AYB | 1999 |
| EYB | 1999 |
| STR | 13-1N-29 |
| Acres | 0.413 |
| MARA | PACE |
| (08) |
| SUBD | |
| |
| Block | 00433 |
| Lot | 0000 |
| EXPTS | |
| Txdt | PACE |
| (22) |
| |
| |
| BLDG | $83,505 |
| XFOB | $6,501 |
| LAND | $24,000 |
| CLAS | $0 |
| MKTUSE | $0 |
| JUST | $114,006 |
| APPR | $114,006 |
| NEWC | $0 |
| SOHD | $0 |
| NSASSD | $106,680 |
| SCASSD | $114,006 |
| EXPT | $0 |
| COTXBL | $106,680 |
| CITXBL | $106,680 |
| OTTXBL | $106,680 |
Permits
Sales
| Book | Page | Date | Q/U | V/I | Price |
| 3883 | 1085 | 10/23/2019 | U | I | $52,100 |
| Grantor: | CLERK OF COURT/HATTON CHARLES A & CYNTHIA D |
| Grantee: | J P MORGAN CHASE BANK |
| 1699 | 777 | 06/01/1998 | U | V | $100 |
| Grantor: | |
| Grantee: | HATTON CHARLES A & CYNTHIA D |
| ... 2 more |
Extra Features
| Code | Description | Length | Width | Height | Quantity | Qual Code | Year | Unit Count | Unit Type | Unit Price | SPCD | % | Value |
|---|
| CARPRT | CARPORT | 0 | 0 | 0 | 1 | | 2002 | 1 | UT | $500.00 | | 0.00 | $500 |
| FIREPL | FIREPLACE | 0 | 0 | 0 | 1 | 01 | 1999 | 1 | UT | $2,500.00 | | 0.00 | $2,500 |
| GARAGE | GARAGE | 0 | 0 | 0 | 1 | | 2010 | 1 | UT | $3,500.00 | | 0.00 | $3,500 |
| SHED | SHED | 0 | 0 | 0 | 1 | | 2002 | 1 | UT | $1.00 | | 0.00 | $1 |
Land
| Code | Description | Front | Back | Depth | Depth Code | Units | Unit Type | Unit Price | Value |
|---|
| 000100 | SINGLE FAMILY | 120 | 0 | 150 | | 1 | LT | $30,000.00 | $24,000 |
