Santa Rosa County Card Print 31-2N-28-0000-02037-0000
The Santa Rosa County Property Appraiser and staff are constantly working to provide and publish the most current and accurate information possible. No warranties, expressed or implied are provided for the data herein, its use, or its interpretation. The current assessed values as viewed herein are 2026 Certified values.
ERNEST DAVID G & PAULA J5595 BOOKER STMILTON, FL 32570-8311
31-2N-28-0000-02037-0000 Printed: 11/02/2026 9:22Appr: 08/07/2025 BU
Santa Rosa CountyReal Property 2026Card: 001 of 001By: Website
| BUILDING USE | SINGLE FAMILY (000100) |
| modl | SFR (1) | Bath | 2 |
| extw | VINYL SIDING (24) | Fixt | 0 |
| 0% | | BED | 2 |
| RSTR | GABLE/HIP (03) | ROOM | 0 |
| RCVR | TIMBERLINE SHINGLE (06) | UNTS | 0 |
| 0% | | C-W% | 0 |
| INTW | DRYWALL (05) | hght | 0 |
| 0% | | pmtr | 0 |
| flor | HARDWOOD (12) | stys | 1 |
| 50% | CARPET (14) | econ | 0 |
| heat | FORCED AIR DUCT (04) | func | 0 |
| airc | CENTRAL (03) | spcd | 0 |
| qual | CLASS 4 (04) | depr | 24.4 |
| fndn | MONOLITHIC (02) | ENGY | FULL (03) |
| SIZE | | MARA | MKT AREA 7 (07) |
| ceil | | CONR | |
| ARCH | | FIRE | |
| frme | WOOD FRAME (02) | ELEV | |
| ktch | | UD-8 | |
| clas | ZONE I (02) | occ | |
| code | actual | heated | effect | rcnld |
|---|
| Total | 0 | 0 | 0 | $0 |
| Field Check: | 09/27/2013 TJ |
| Situs: | 5595 BOOKER ST, MILTON, 32570 |
Building Traverse
SFB2013=W25S10E25BAS1994=W41S30E13FOP1994=S5E16N5W16$E28N30$N10$.
| Bldg Val | $124,780 |
| RCN | $165,054 |
| PARCEL USE | SINGLE FAMILY (000100) |
| AYB | 1994 |
| EYB | 1994 |
| STR | 31-2N-28 |
| Acres | 0.335 |
| MARA | MILTON/SKYLINE |
| (07) |
| SUBD | |
| |
| Block | 02037 |
| Lot | 0000 |
| EXPTS | HX VP VX |
| Txdt | SKYLINE |
| (13) |
| |
| |
| BLDG | $124,780 |
| XFOB | $1,201 |
| LAND | $22,000 |
| CLAS | $0 |
| MKTUSE | $0 |
| JUST | $147,981 |
| APPR | $147,981 |
| NEWC | $0 |
| SOHD | $60,569 |
| NSASSD | $87,412 |
| SCASSD | $87,412 |
| EXPT | $79,611 |
| COTXBL | $7,801 |
| CITXBL | $7,801 |
| OTTXBL | $7,801 |
Permits
| Number | Desc | Amt | Issued |
| 2201742 | SFR | $9,100 | 04/22/2002 |
| 2402276 | SFR | $8,000 | 04/27/2004 |
Sales
| Book | Page | Date | Q/U | V/I | Price |
| 3367 | 673 | 07/22/2014 | U | I | $79,000 |
| Grantor: | FEDERAL NATIONAL MORTGAGE ASSOCIATION |
| Grantee: | ERNEST DAVID G & PAULA J |
| 3306 | 38 | 11/22/2013 | U | I | $32,000 |
| Grantor: | CLERK OF COURT/MILLS LASANDRA A |
| Grantee: | FEDERAL NATIONAL MORTGAGE ASSOCIATION |
| ... 6 more |
Extra Features
| Code | Description | Length | Width | Height | Quantity | Qual Code | Year | Unit Count | Unit Type | Unit Price | SPCD | % | Value |
|---|
| SHED | SHED | 0 | 0 | 0 | 1 | | 2006 | 1 | UT | $1.00 | | 0.00 | $1 |
| SHED | SHED | 0 | 0 | 0 | 1 | | 1999 | 1 | UT | $1,200.00 | | 0.00 | $1,200 |
Land
| Code | Description | Front | Back | Depth | Depth Code | Units | Unit Type | Unit Price | Value |
|---|
| 000100 | SINGLE FAMILY | 110 | 0 | 133 | | 1 | LT | $22,000.00 | $22,000 |
